who is sarah good in the crucible

Sarah Good: Salem’s Most Terrible Ghost

(who is sarah good in the crucible)

Who was Sarah Good in Arthur Miller’s powerful play, * The Crucible *? She had not been an effective figure. She had not been a valued farmer or a church leader. She was just inadequate. Desperately poor. She wandered Salem, homeless, usually seen pleading door to door. Her clothing were cloths. Her life was difficulty. Individuals looked at Sarah Good and saw difficulty. They saw someone different, a person outside their limited area.

When the scary sobs of witchcraft appeared in Salem, sustained by the ladies’ wild allegations, people needed somebody at fault. They required a target for their deep anxiety. Sarah Good, the rough beggar lady, became a simple target. She had absolutely nothing. She had nobody powerful to speak for her. Her very presence made others uncomfortable. Fear makes people vicious. It twists reasoning.

Consider her scenario. She was currently a castaway. After that young Abigail Williams and the various other women pointed their fingers. They named Sarah Good a witch. Why? Probably since she murmured when people rejected her charity. Perhaps she mumbled true blessings they twisted into curses. Her determined appeals sounded like hazards to scared ears. Individuals kept in mind unusual points. She talked to her little canine. She smoked a pipe. Small things became big evidence.

The stress on Sarah Good was immense. Standing implicated prior to effective guys like Judge Danforth, what chance did she have? She refuted being a witch. She dealt with the accusations. Yet the ladies shrieked and wriggled, claiming her spirit tortured them. The court required difficult evidence of innocence. It was a distressing trap. She was trapped by lies and worry.

Her fate was sealed. They dragged her to jail. Picture that area. Cold stone wall surfaces. Frozen straw for a bed. Unclean conditions. She rested there, expectant, waiting for test for her life. The cost? Witchcraft. The evidence? The hysterical fits of teenage girls and the neighborhood’s deep prejudice against the poor and helpless.

Right here’s the really heartbreaking component. Under excruciating pressure, dealing with death, Sarah Good damaged. She “confessed.” Yet her admission was pitiful. She declared the Adversary involved her. Yet, she couldn’t also describe him effectively. She said he was merely a dark guy, a vague shadow. Even in her false confession, she revealed nothing concrete. It seemed like the determined words of a busted woman attempting to make it through, not a real admission of shame. They hanged her anyway. They hanged a homeless beggar female who mumbled and smoked a pipeline. They hanged her because she was simple to hate. She was the excellent scapegoat for Salem’s high temperature desire for concern.

(who is sarah good in the crucible)

Her tale is short in the play. She isn’t a main personality like John Proctor. But her function is essential. She reveals us the frightening speed of the witch quest. She shows us exactly how conveniently culture switches on its weakest members. When panic holds, the bad, the various, the outsiders are the very first compromised. Sarah Good had not been practicing dark magic. She was simply attempting to make it through another day. Her real crime was being poor and helpless in a time of madness. She haunts the story of * The Crucible * not as a specter, but as a plain tip of human injustice. Her ghost isn’t supernatural. It’s the chilling echo of a real lady damaged by lies.